Results for 'P. J. McCormack'

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  1.  42
    Undergraduate Research Involving Human Subjects Should not be Granted Ethical Approval Unless it is Likely to be of Publishable Quality.Cathal T. Gallagher, Lisa J. McDonald & Niamh P. McCormack - 2014 - HEC Forum 26 (2):169-180.
    Small-scale research projects involving human subjects have been identified as being effective in developing critical appraisal skills in undergraduate students. In deciding whether to grant ethical approval to such projects, university research ethics committees must weigh the benefits of the research against the risk of harm or discomfort to the participants. As the learning objectives associated with student research can be met without the need for human subjects, the benefit associated with training new healthcare professionals cannot, in itself, justify such (...)
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  2.  95
    The Prevalence and Cause of Burnout Among Applied Psychologists: A Systematic Review.Hannah M. McCormack, Tadhg E. MacIntyre, Deirdre O'Shea, Matthew P. Herring & Mark J. Campbell - 2018 - Frontiers in Psychology 9.
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  3.  21
    Mr. Thomas J. McCormack.P. C. - 1903 - The Monist 13 (4):640.
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  4.  13
    TEM investigation of the formation mechanism of deformation twins in Fe–Mn–Si–Al TWIP steels.H. Idrissi, K. Renard, D. Schryvers & P. J. Jacques - 2013 - Philosophical Magazine 93 (35):4378-4391.
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  5.  12
    Adaptations in Visual Search Behaviour as a Function of Expertise in Rugby Union Players Completing Attacking Scenarios.Kjell N. van Paridon, J. Lally, P. J. Robertson, Itay Basevitch & Matthew A. Timmis - 2022 - Frontiers in Psychology 13.
    The current study investigated the adaptations which occur in visual search behaviour as a function of expertise in rugby union players when completing attacking scenarios. Ten experienced players and ten novice players completed 2 vs. 1 attacking game scenarios. Starting with the ball in hand and wearing a mobile eye tracker throughout, participants were required to score a try against a defender. The scenarios allowed for a pass to their supporting player or trying to run past the defender. No between (...)
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  6.  30
    Physical attractiveness, self-awareness, and mirror-gazing behavior.Adam L. Lipson, David P. J. Przybyla & Donn Byrne - 1983 - Bulletin of the Psychonomic Society 21 (2):115-116.
  7. A Machine for Solving Numerical Equations.T. J. Mccormack - 1896 - The Monist 7:156.
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  8. On the Dignity of Man, On Being and the One, Heptaplus.Pico Della Mirandola, C. G. Wallis, P. J. W. Miller & D. Carmichael - 1972 - Revue Philosophique de la France Et de l'Etranger 162:173-174.
     
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  9.  14
    Excitatory backward conditioning of defensive burying in rats.Marica L. Spetch, Lori J. Terlecki, John P. J. Pinel, Donald M. Wilkie & Dallas Treit - 1982 - Bulletin of the Psychonomic Society 19 (2):111-114.
  10.  72
    Is the Problem of Evil Misconceived?: P. J. McGRATH.P. J. McGrath - 1992 - Religious Studies 28 (1):61-64.
    Theism, according to David O'Connor, has in recent centuries been on trial for its life, the charge being that the existence of so much evil in the world is incompatible with belief in a benevolent creator. But this trial, he claims is incapable of producing a reasoned verdict.
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  11.  37
    About time: a philosophical inquiry into the origin and nature of time.P. J. Zwart - 1976 - New York: American Elsevier Pub. Co..
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  12.  8
    Die kommunikasiekrag van liturgiese simbole met spesifieke verwysing na die toga.P. J. Roets - 1998 - HTS Theological Studies 54 (3/4).
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  13.  76
    Does the Ontological Argument Beg the Question?: P. J. MCGRATH.P. J. McGrath - 1994 - Religious Studies 30 (3):305-310.
    In his paper ‘Has the Ontological Argument Been Refuted?’, 97–110) William F. Vallicella argues that my attempt to show that the Ontological Argument begs the question is unsuccessful. 1 I believe he is wrong about this, but before endeavouring to vindicate my position I must first make clear what precisely is the point at issue between us. The Ontological Argument is not a single argument, but a family of arguments. Newly devised formulations of the argument are frequently put forward by (...)
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  14.  64
    Experience and the Growth of Understanding.P. J. Crittenden - 1980 - Philosophical Studies (Dublin) 27:409-413.
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  15.  8
    Malory and the French Prose Lancelot.P. J. C. Field - 1993 - Bulletin of the John Rylands Library 75 (1):79-102.
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  16.  56
    Hume's ‘Manifest Contradictions’.P. J. E. Kail - 2016 - Royal Institute of Philosophy Supplement 78:147-160.
    This paper examines Hume’s ‘Title Principle’ and its role in a response to one of the ‘manifest contradictions’ he identifies in the conclusion to Book I of A Treatise on Human Nature. This ‘contradiction’ is a tension between two ‘equally natural and necessary’ principles of the imagination, our causal inferences and our propensity to believe in the continued and distinct existence of objects. The problem is that the consistent application of causal reason undercuts any grounds with have for the belief (...)
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  17.  68
    Crackpot Caesar J. F. C. Fuller: Julius Caesar, Man, Soldier, and Tyrant. Pp. 336; 18 maps and diagrams. London: Eyre & Spottiswoode, 1965. Cloth, 42s. net. [REVIEW]J. P. V. D. Balsdon - 1966 - The Classical Review 16 (02):217-220.
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  18. Dokter dan pasiennja.P. J. Zuidema - 1956 - Djakarta: Badan Penerbit Kristen.
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  19.  8
    De zin van het leven.P. J. Zwart - 2000 - Assen: Van Gorcum.
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  20. Alegre, MA, 65 Behl-Chadha, G., 105 Bloom, P., 1 Braine, MDS, 235.P. J. Brooks, L. Casey, G. D'Ydewalle, P. Gordon, M. Imai, G. L. Murphy, D. R. Olson, W. Schaeken, L. B. Smith & X. T. Wang - 1996 - Cognition 60:301.
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  21. Ueber Entartung.P. J. Möbius - 1901 - Revue Philosophique de la France Et de l'Etranger 52:212-213.
     
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  22.  20
    The mosaics of the great palace of the byzantine emperors.P. J. Nordhagen - 1963 - Byzantinische Zeitschrift 56 (1).
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  23. BLASS. A., A game semantics for linear logic CENZER, D. and REMMEL, J., Polynomial-time Abehan groups CLOTE, P. and TAKEUTI, G., Bounded arithmetic for NC, ALogTIME, L and NL. [REVIEW]P. Lincoln, J. Mitchell & A. Scedrov - 1992 - Annals of Pure and Applied Logic 56:365.
     
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  24.  29
    Further contrasts between self-reflectiveness and internal state awareness factors of private self-consciousness.P. J. Watson, R. J. Morris & A. Hickman Ramsey - 1996 - Journal of Psychology 130:183-92.
  25. Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  26.  52
    Religion and Faction in Hume's Moral Philosophy.P. J. E. Kail - 2002 - Mind 111 (442):429-434.
  27.  12
    Specters, Traces, and Regret in Ethics Consultation.P. J. Ford & D. M. Dudzinski - 2005 - Journal of Clinical Ethics 16 (3):193-195.
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  28.  9
    Hardening in cadmium resulting from pyramidal glide.P. J. Jackson - 1977 - Philosophical Magazine 35 (4):963-972.
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  29.  11
    David Hume.P. J. E. Kail - 2005 - In John Shand (ed.), Central Works of Philosophy V2: Seventeenth and Eighteenth Centuries. Routledge. pp. 167-192.
  30.  58
    Religion and Its Natural History.P. J. E. Kail - 2015 - Res Philosophica 92 (3):675-689.
    This paper discusses the role of Hume’s “Natural History of Religion” (NHR) in his campaign against the rational acceptability of religious belief by discussing and rebutting some objections have been lodged to my previous presentations of my reading of the NHR. In earlier work I argued that the causal account of religious belief offered therein, if accepted as the best account, rationally destabilizes that belief. By this, I mean that acknowledging that the account is the best of the belief provides (...)
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  31. Theories of Individuation: A Reconsideration of Bare Particulars.P. J. Moreland - 1998 - Pacific Philosophical Quarterly 79 (3):251-263.
    The metaphysical problem of individuation requires an answer to two different but intimately related questions: 1) How are we to characterize individuality ontologically? To what ontological category or logical type does individuality belong? 2) What sort of distinction is there between the individuality and nature of an individual, e.g., a real distinction, a modal distinction, a distinction of reason, or some other distinction My purpose in this article is to clarify a bare particular account of individuation and respond to objections (...)
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  32.  70
    Coins and the Presocratics III; Abders.P. J. Bicknell - 1970 - Apeiron 4 (1):1-3.
  33.  88
    (1 other version)Naturalism, method and genealogy in beyond selflessness.P. J. E. Kail - 2009 - European Journal of Philosophy 17 (1):113-120.
    The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page. Citation: Kail, P. J. E. . 'Naturalism, method and genealogy in Beyond Selflessness', European Journal of Philosophy, 17, 113-120. Copyright © 2009 Blackwell Publishing Ltd.
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  34.  43
    Postmodernism—a cross-cultural perspective.P. J. Hiett - 1995 - Asian Philosophy 5 (2):197 – 208.
    Abstract In this paper, I attempt to throw light on the phenomenon of postmodernism by comparing it with the understanding of other cultures such as the Indian and Chinese. One can say that postmodernism, like, say Mahayana Buddhism, Taoism and Advaita Vedanta recognise the impossibility of finding an absolute in the world. However, unlike the latter three, rather than moving on beyond finite things, postmodernism seems content to simply sit and play around with the non?absolutes that it has found (even (...)
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  35.  40
    The foundations of quantum mechanics.P. J. Bussey - 1988 - Foundations of Physics 18 (5):491-528.
    Starting from a set of assumptions mainly of an “operational” or experimentally based nature, a derivation of quantum mechanics is presented, with the aim of clarifying the essential features of the theory and their interpretation. Various properties of quantum mechanics such as the addition of amplitudes, the calculation of probabilities, de Broglie's equations, and energy-momentum conservation are derived from first principles. It is investigated whether quantum amplitudes may be constructed from quantities of higher order than complex numbers. Measurable physical quantitics, (...)
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  36.  17
    De opvatting Van het huwelijk in het ontwerp voor een nieuw canoniek huwelijksrecht.P. J. M. Huizing - 1977 - Bijdragen 38 (1):72-83.
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  37.  40
    Causation and powers in the seventeenth century: Walter Ott: Causation and laws of nature in early modern philosophy, Oxford University Press, Oxford, 2009, xii + 260 pp, HB $74.P. J. E. Kail - 2010 - Metascience 19 (3):399-402.
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  38.  38
    A Lost Chesterton Novel.P. J. Kavanagh - 2001 - The Chesterton Review 27 (3):367-368.
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  39.  31
    (1 other version)Intolerance of Ambiguity within a Religious Ideological Surround: Christian Translations and Relationships with Religious Orientation, Need for Cognition, and Uncertainty Response.P. J. Watson & Ronald J. Morris - 2006 - Archive for the Psychology of Religion / Archiv für Religionspychologie 28 (1):81-101.
    This study assessed the possibility that the Budner Intolerance of Ambiguity Scale can offer an ideologically biased understanding of religious commitments. In a large sample of university undergraduates , Budner Scale correlations with Religious Interest, Religious Orientation, Need for Cognition, and Response Uncertainty supported the conclusion that religion predicts an inability to cope with uncertainty. At the same time, however, special procedures were used to create new scales expressing a Christian Tolerance of Ambiguity by translating Budner Scale items into a (...)
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  40.  27
    Tucidide, La Guerra del Peloponneso, Libro II. Testo, traduzione e commento con saggio introduttivo.P. J. Rhodes - 2005 - Journal of Hellenic Studies 125:167-168.
  41. Interpolation processes in visual object perception-evidence for a discontinuity theory.P. J. Kellman & T. F. Shipley - 1987 - Bulletin of the Psychonomic Society 25 (5):334-334.
  42. In defence of partisan justice: What can African business ethics learn from John Rawls?P. J. Naude - 2005 - African Journal of Business Ethics 1 (1):31.
    The managerial and personal approaches to Business Ethics are inadequate to address the systemic problems facing ethical reflection in Africa. It is argued that the ethical guidance position that takes the least advantaged individuals or groups in society as reference points is a more suitable ethical approach. The philosophical version of this egalitarian view as set out by John Rawls is then shortly explained, after which a few implications for Business Ethics in Africa are drawn.
     
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  43.  10
    Human Beings and Nature in Traditional Chinese Thought.P. J. Ivanhoe - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 155–164.
    This essay explores a variety of important Chinese conceptions of the actual and ideal relationship between human beings and the rest of the natural world. It presents views from the earliest period of historical China, the latter part of the Shang dynasty (ca. 1200–1050 bce), and from representative thinkers of other periods, extending down to the last imperial era, the Qing dynasty (1644–1911 ce). There is a fairly clear line of development from the earliest period, when the Chinese saw the (...)
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  44.  4
    Intentionality and Mental Events.P. J. Sheehan - 1968
  45. Discussiebijdrage'Vorming'.P. J. Cortois - 1994 - Nova et Vetera: Tijdschrift Voor Onderwijs en Opvoeding 1 (72):149-173.
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  46.  33
    Self-diffusion and ionic conductivity in single crystals of caesium chloride.P. J. Harvey & I. M. Hoodless - 1967 - Philosophical Magazine 16 (141):543-551.
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  47.  16
    The limits of religious interpretations.P. J. Donovan - 1974 - Sophia 13 (1):29-35.
  48.  37
    The scansion of pharsalia (Catullus 64.37; Statius, Achilleid 1.152; Calpurnius Siculus 4.101).P. J. Heslin - 1997 - Classical Quarterly 47 (02):588-.
    In reviewing Ellis' OCT of Catullus, Housman scorned the ‘diction and metre’ of Carm. 64.37, ‘Pharsaliam coeunt, Pharsalia tecta frequentant’. Yet several subsequent editors have agreed with Ellis and have also refrained from emending Pharsaliam. Even if there has not been enough discomfort with the MS reading to put some editors off retaining it, they might yet welcome a piece of positive evidence to support this decision. I will make the case that a passage in Statius' Achilleid may indicate that (...)
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  49.  51
    The Race of a More Perfect Union: James Baldwin, Segregated Memory and the Presidential Race.P. J. Brendese - 2012 - Theory and Event 15 (1).
  50.  24
    From Apophantics to Manifolds: the Structure of Husserl's Formal Logic.P. J. Cortois - 1997 - Philosophia Scientiae 1 (2):40-76.
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